The Origins Of My Identity, entailed in the ineluctable naming cave
System Administrator - 2024-05-19 06:13 - (0 Reads)In every first world Me~Mind living one time forward lifetime the personal pronoun I is a derivative using normative notions of identity from our individual villages of origin and our current in group with whom we intersubjectively conceptualize U and Non-U iStates.
Allegorically the fashionable I at 14 is unfashionable at 24, which in turn is unfashionable at 34, providing for each of us an internal exposure to our experiences in the present of evanescent iStates, temporaly bound to our embodied human Me~Mind.
If we consider ourselves as writers, post graduate deans, poets, mathematicians, philosophers, politicians, astrounats, performers, teachers, sports stars, pop stars or or non binary bin men the I in me came from the previously entailed we from our Juedeo Christian origins with Atheists in a holon.
If we do not have time to study anthropology we can make some simple observations of the encaged rich and famous to find the limits of the I in an embodied human Me~Mind living one time forward lifetime, with loot and public images as celebrity. Look at Elon Musk, Geff Bazos, Donald Trump or even Taylor Swift and their ilk to see how much freedom the I, identity in a Me gets from inexhastive financial wealth and how much comes from the the We that was here before their Me. The shallowness of the aspirations the arise from childhood fantasy are heralded as profound insights by the men who are prisoners of their home town narrowed perspectives while the beuty known in the symmetry of Taylor Swifts artistic work is made extant in relationship with a world that elects Donald Trump.
We are so alienated by our language that to say Me evokes internal shame and social cancelling by people who think they care about all of humanity yet is it not in a Me~Mind that true love may be found when all our I pronouns yield to space not occupied by I in me.
The cruelist criminals have found their I can yield for a child of their own in their embodied Me~Mind, while knowing full well that such yielding in their everyday life could leave their child without a parent.
Our socially produced identities have sharp corners and straight lines our Me~Mind that has the capacity for loving receptiveness has no straight lines in its embodied form.